He writes:. The self is not a hermetically sealed, unitary actor Nietzsche knew this well , but its flourishing depends on two things: first, that it can choose its own way to the greatest extent possible, and then, when it fails, that it can embrace the fate that befalls it. Embedded in it is an urgent exhortation to calibrate our actions in such a way as to make their consequences bearable, livable with, in a hypothetical perpetuity. At the heart of the thought experiment is the disquieting question of whether our lives, as we are living them, are worth living.
Or how well disposed would you have to become to yourself and to life to long for nothing more fervently than for this ultimate eternal confirmation and seal? Being content in this sense is not being distracted from, or lulled to sleep by, or resigning oneself to a fate that cannot be avoided.
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We made our last turn into the Waldhaus driveway and came to rest beneath its canopied entryway. Nietzsche suggests that the affirmation of the eternal return is possible only if one is willing and able to become well-adjusted to life and to oneself. To be well-adjusted, for Nietzsche, is to choose, wholeheartedly, what we think and where we find and create meaning. Grant us the reward of a virtuous life, A death which leads to salvation, To the gift of eternal joy.
Come, Holy Spirit; fill the hearts of your faithful people, and enkindle in them the fire of your love. Confirm, O God, that which you have accomplished in our midst; from your holy temple which is in Jerusalem, kings shall offer presents to you, alleluia. Suddenly, a sound came from heaven like the rush of a mighty wind, in the place where they were sitting, alleluia; and they were all filled with the Holy Spirit, and announced the great things God had done, alleluia, alleluia.
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Like something that slowly slipped out of our hands. If one thinks about this present and looks at the future in the short-medium term, the panorama is worrisome. There is no course. We keep kicking the ball forward. We are witnessing the defeat of institutions that did not take action due to lack of courage, because they are tied to a perverse system. In essence, he argued that watching football in Argentina was no longer enjoyable. The powers-that-be had a different view, expanding on their future vision for the Copa Libertadores.
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He admitted that the gap with Europe was huge, if not unbridgeable, but argued that South America had other assets and could become a valuable counterweight. Modern elite clubs have already been uprooted from their immediate environment with mercenaries on the pitch doing the bidding of sheikhs and wealthy businessmen. In the process, fans get more alienated.
They are steadily being replaced by a fan-waving brigade, who enjoy the match day experience.
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Unmatched passion A regional alternative was discarded. Doha proved to be politically too sensitive and Miami logistically too difficult, said an official with knowledge of the situation. All the chaos, fierceness, rivalry and violence strangely enough affirmed what the world already knew: this game was the ultimate rivalry, its authenticity based on unmatched passion.
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The poor services at the stadiums, the brutality of the police and the fan violence were all part of an unhinged and unchecked system of passion. Perversely, that ecosystem furthered the global allure and the marketability for executives. Even when they are playing in the national league, it has every time become an event for foreign media. It won the prestige as one of the most explosive and entertaining derbies in the world. Here in the Spanish capital there was no blue-and-yellow tide sweeping through the city, no red-and-white pandemonium.